theodor_gylden: (Default)
Encompass me, my lover,
With your eyes' wide calm.
Though noonday shadows are assembling doom,
The sun remains when I remember them;
And death, if it should come,
Must fall like quiet snow from such clear skies.

Minutes we snatched from the unkind winds
Are grown into daffodils by the sea's
Edge, mocking its green miseries;
Yet I seek you hourly still, over
A new Atlantis loneliness, blind
As a restless needle held by the constant north we always have in mind.

- J.F. Hendry
theodor_gylden: (blind without 'em)
"Now a word is twofold, viz. internall, and uttered; An internall word is a conception of the mind, and motion of the soul, which is made without a voice. As in dreams we seem to speak, and dispute with our selves, and whilest we are awake we run over a whole speech silently. But an uttered word hath a certain act in the voice, and properties of locution, and is brought forth with the breath of a man, with opening of his mouth, and with the speech of his tongue, in which nature hath coupled the corporeall voice, and speech to the mind, and understanding, making that a declarer, and interpreter of the conception of our intellect to the hearers, And of this we now speak. Words therefore are the fittest medium betwixt the speaker and the hearer, carrying with them not only the conception of the mind, but also the vertue of the speaker with a certain efficacy unto the hearers, and this oftentimes with so great a power, that oftentimes they change not only the hearers, but also other bodies, and things that have no life. Now those words are of greater efficacy then others, which represent greater things, as intellectuall, Celestiall, and supernaturall, as more expressly, so more misteriously."
- Heinrich Cornelius Agrippa, De Occulta Philosophia libri III

"As you are of course aware, the Correspondence is a form of language. We are still investigating what form of person or creature actually used this language, and what concepts it can communicate. The Senior Reader had this outlandish idea that one could use it to speak with, ah, celestial entities."
- The Semi-Semiotic Fellow of the Department of _______

North.

Apr. 12th, 2012 11:21 pm
theodor_gylden: (not an adventurer a scholar dammit)
With Ships the sea was sprinkled far and nigh,
Like stars in heaven, and joyously it showed;
Some lying fast at anchor in the road,
Some veering up and down, one knew not why.
A goodly Vessel did I then espy
Come like a giant from a haven broad;
And lustily along the bay she strode,
Her tackling rich, and of apparel high.
This Ship was nought to me, nor I to her,
Yet I pursued her with a Lover’s look;
This Ship to all the rest did I prefer:
When will she turn, and whither? She will brook
No tarrying; where She comes the winds must stir:
On went She, and due north her journey took.

- William Wordsworth
theodor_gylden: (not an adventurer a scholar dammit)
'It is true of all of us, then, that we seek for Unity -- unity in mind and life. Some seek it in science and a life of knowledge; some seek it in religion and a life of faith; some seek it in human love and find it in the life of service to their fellows; some seek it in pleasure and the gratification of the senses' demands; some seek it in the harmonious development of all the facets of their being. Many the methods, right and wrong; many the terms under which the One is conceived, true and false--in a sense, to use the phraseology of a bygone system of philosophy, we are all, consciously or unconsciously, following paths that lead thither or paths that lead away, seekers in the quest of the Philosopher's Stone.'
- H. Stanley Redgrove

'MANY OF US YEARN FOR ... UNITY. TO BE SEPARATED AND MADE ALONE IS ... DIFFICULT. WE SORROW FOR OUR BROTHERS TITHED TO THE MAW THAT IS LONDON. BUT IT IS OUR NATURE TO LOVE. FOR THE KING WITH THE HUNDRED HEARTS BECAME SO BECAUSE OF THE LOVE OF ANOTHER.'
- a Clay Priest of Polythreme

'Love is a vital principle uniting, or seeking to unite two together.'
- St Augustine
theodor_gylden: (not an adventurer a scholar dammit)
"It is so difficult for us to unlearn all we know of the nature of meteorological phenomena, so hard for us to look upon atmospheric changes as though we knew nothing of the laws that govern them, that we are disposed to treat such explanations of popular myths as I have given above, as fantastic and improbable.

But among the ancients all solutions of natural problems were tentative, and it is only after the failure of every attempt made to explain these phenomena on supernatural grounds that we have been driven to the discovery of the true interpretation. Yet among the vulgar a vast amount of mythology remains, and is used still to explain atmospheric mysteries. The other day a Yorkshire girl, when asked why she was not afraid of thunder, replied because it was only her Father's voice; what knew she of the rushing together of air to fill the vacuum caused by the transit of the electric fluid? to her the thunder-clap was the utterance of the Almighty." - Sabine Baring-Gould, The Book of Werewolves: Being an Account of a Terrible Superstition (1865)

"Even while I correct these sheets for press, a lecture by Professor Tyndall has been put into my hands, which I ought to have heard last 16th January, but was hindered by mischance; and which, I now find, completes, in two important particulars, the evidence of an instinctive truth in ancient symbolism; showing, first, that the Greek conception of an ætherial element pervading space is justified by the closest reasoning of modern physicists; and, secondly, that the blue of the sky, hitherto thought to be caused by watery vapour, is, indeed, reflected from the divided air itself; so that the bright blue of the eyes of Athena, and the deep blue of her ægis, prove to be accurate mythic expressions of natural phenomena which it is an uttermost triumph of recent science to have revealed.

Indeed, it would be difficult to imagine triumph more complete. To form, 'within an experimental tube, a bit of more perfect sky than the sky itself!' here is magic of the finest sort! singularly reversed from that of old time, which only asserted its competency to enclose in bottles elemental forces that were -- not of the sky." - John Ruskin, The Queen of the Air: A Study of the Greek Myths of Cloud and Storm (1869)

Compare, if you would: the discovery which prevents mythic sympathy, the discovery which is in itself mythic (or magic), myth as explanation from ignorance, myth as instinctive and symbolic truth.

Consider what is opposition and what is correspondence.

Recall what the thunder said.
theodor_gylden: (not an adventurer a scholar dammit)
"The most ardent Spiritist should welcome a searching inquiry into the potential faculties of spirits still in the flesh. Until we know more of these, those other phenomena to which he appeals must remain unintelligible because isolated, and are likely to be obstinately disbelieved because they are impossible to understand." - W. H. Myers, Proceedings of the Society for Psychical Research
theodor_gylden: (not an adventurer a scholar dammit)
Two bookmarks in two mismatched volumes of Jón Árnason's Icelandic Folktales and Legends )

cf. Death by Water and the Drowned, who believe they belong to the zee
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